In a dimly lit room, three men stood, each a vivid representation of a distinct ideology. The first, a stoic and dignified figure, embodied the values of Christianity, conservatism, right-wing politics, nationalism, and a firm commitment to the rule of law. He radiated an aura of tradition and stability.
Facing him was a proponent of libertarian ideals, an unwavering advocate for personal freedom and minimal governmental intervention. His calm demeanour was the epitome of a philosophy that prioritised individual autonomy.
Contrasting sharply with them, the third man was an eclectic mix of various collectivist ideologies. He stood as an emblem of Communism, socialism, the Woke movement, political correctness, and globalism. Draped in a flamboyant, rainbow cape and sporting a distinctively androgynous fashion, his appearance bordered on the absurd, challenging any semblance of seriousness.
Central to the room was a sword, its blade catching the sparse light. Engraved along its length was the word βPOWER,β a stark symbol of the immense authority and state power it represented.
The libertarian, with a tone of deliberate reason, addressed the Christian conservative. βIf you vow never to wield that sword, I too shall refrain,β he offered, proposing a pact grounded in mutual restraint and respect for their respective beliefs.
The Christian, understanding the weight of this commitment to non-aggression, nodded in solemn agreement. As they delved into a profound discussion, laying out their accord, they were unaware of the subtle, yet deliberate movements of the third man.
Initially, he moved with careful, understated steps, evading the attention of the other two. Then, in a moment of unexpected ferocity, he lunged for the sword. Gripping it with a resolve fuelled by his ideology, he turned it into a lethal instrument of his beliefs. With a swift, merciless stroke, he struck down both the Christian and the libertarian. This brutal act was a chilling embodiment of the overpowering and ruthless nature of collectivist totalitarianism.
μ΄λ μ»΄μ»΄ν λ°©μ μΈ λ¨μκ° μ μλ€. κ°μλ νμ°ν λ€λ₯Έ μ΄λ μ μμ§νκ³ μλ€. 첫 λ²μ§Έ λ¨μλ κΈ°λ κ΅, 보μμ£Όμ, μ°ν μ μΉ, μ κ΅μ£Όμ, λ²μΉμ£Όμμ λν ν¬μ² ν μ λ μ λννλ, λ¨λ¨νκ³ μμ μλ μΈλ¬Όμ΄λ€. κ·Έλ μ ν΅κ³Ό μμ κ°μ λ°μ°νλ€.
κ·Έμ λ§μ£Ό λ³΄κ³ μ λ λ²μ§Έ λ¨μλ κ°μΈμ μμ μ μ΅μνμ κ΅κ° κ°μ μ μΉνΈνλ μμ μ£Όμμμ΄λ€. κ·Έμ μ°¨λΆν νλλ κ°μΈμ μμ¨μ±μ μ€μ¬μΌλ‘ νλ μ² νμ λ°μνκ³ μλ€.
μ΄λ€κ³Ό λμ‘°μ μΌλ‘, μΈ λ²μ§Έ λ¨μλ λ€μν μ§λ¨μ£Όμ μ¬μμ νΌν©μ²΄λ€. κ·Έλ 곡μ°μ£Όμ, μ¬νμ£Όμ, WOKE μ΄λ, μ μΉμ μ¬λ°λ¦, κΈλ‘λ²λ¦¬μ¦ λ±μ μμ§νλ μΈλ¬Όλ‘, νλ €ν 무μ§κ°μ λ§ν μ νλκ² μΌμν 머리카λ½μ κ·Έλ₯Ό μ§μ§νκ² λ°μλ€μ΄κΈ° νλ€κ² νλ€.
λ°© νκ°μ΄λ°μλ κ²μ΄ λμ¬ μλλ°, ν¬λ―Έν λΉ μλμμ κ·Έ μΉΌλ μ΄ λ²μ©μλ€. κ·Έ λ μλ βκΆλ ₯βμ΄λΌλ λ¨μ΄κ° λλ ·νκ² μκ²¨μ Έ μμ΄, μ΄λ κ·Έκ²μ΄ λΆμ¬νλ κ΅κ° κΆλ ₯μ μμ²λ κΆμλ₯Ό μμ§νλ€.
μμ μ£Όμμλ μ μ€ν μ΄μ‘°λ‘ κΈ°λ κ΅ λ³΄μμ£Όμμμκ² λ§νλ€. βλΉμ μ΄ κ·Έ κ²μ λ§μ§μ§ μκ² λ€κ³ μ½μνλ€λ©΄, λλ μ λ μλμ§ μκ² μ΅λλ€,β κ·Έλ μ΄λ¬ν μ½μμ΄ μλ‘μ μ λ μ λν μ‘΄μ€κ³Ό μμ λ₯Ό λ°νμΌλ‘ ν ν©μμμ μλ¦°λ€.
κΈ°λ κ΅ λ³΄μμ£Όμμλ μ΄ λΉνλ ₯μ μ½μμ λν μμ μ£Όμμμ μμ§λ₯Ό μΈμ νλ©°, μ‘°μ¬μ€λ½κ² λμμ λ»μ λ΄λΉμΉλ€. κ·Έλ€μ κ·Έλ€μ ν©μλ₯Ό λ Όμνλ©° κΉμ λνμ λͺ°λνλλΌ, μΈ λ²μ§Έ λ¨μμ μλ°νλ©΄μλ κ³μ°λ μμ§μμ μ ν μΈμ§νμ§ λͺ»νλ€.
μ²μμ κ·Έλ λ€λ₯Έ λ λ¨μμ μ£Όλͺ©μ νΌνκΈ° μν΄ μ μ€νκ³ μ μ§μ μΌλ‘ μμ§μΈλ€. κ·Έλ¬λ€ κ°μκΈ° κ·Έλ λΉ λ₯΄κ³ κ²°λ¨λ ₯ μλ μμ§μμΌλ‘ κ²μ μμΌμ₯λ€. κ·Έμ 무μ λ‘ , μ’ν μ΄λ μ νμ μ κ²μ μ΄μ κ·Έμ μΈκ³κ΄ μ€νμ μν μΉλͺ μ μΈ λκ΅¬λ‘ λ³ν΄μλ€. κ·Έλ ν λ²μ κ°λ ₯νκ³ λ¬΄μλΉν μΌκ²©μΌλ‘ κΈ°λ κ΅ λ³΄μμ£Όμμμ μμ μ£Όμμλ₯Ό μ°λ¬λ¨λ¦°λ€. μ΄λ κ² κ·Έμ μνΉν νλμ μ§λ¨μ£Όμ μ 체주μμ μλμ μ΄κ³ 무μλΉν λ³Έμ±μ λνΉνκ² λλ¬λΈλ€.