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πŸ—‘οΈ Three men in a room

In a dimly lit room, three men stood, each a vivid representation of a distinct ideology. The first, a stoic and dignified figure, embodied the values of Christianity, conservatism, right-wing politics, nationalism, and a firm commitment to the rule of law. He radiated an aura of tradition and stability.

Facing him was a proponent of libertarian ideals, an unwavering advocate for personal freedom and minimal governmental intervention. His calm demeanour was the epitome of a philosophy that prioritised individual autonomy.

Contrasting sharply with them, the third man was an eclectic mix of various collectivist ideologies. He stood as an emblem of Communism, socialism, the Woke movement, political correctness, and globalism. Draped in a flamboyant, rainbow cape and sporting a distinctively androgynous fashion, his appearance bordered on the absurd, challenging any semblance of seriousness.

Central to the room was a sword, its blade catching the sparse light. Engraved along its length was the word β€œPOWER,” a stark symbol of the immense authority and state power it represented.

The libertarian, with a tone of deliberate reason, addressed the Christian conservative. β€œIf you vow never to wield that sword, I too shall refrain,” he offered, proposing a pact grounded in mutual restraint and respect for their respective beliefs.

The Christian, understanding the weight of this commitment to non-aggression, nodded in solemn agreement. As they delved into a profound discussion, laying out their accord, they were unaware of the subtle, yet deliberate movements of the third man.

Initially, he moved with careful, understated steps, evading the attention of the other two. Then, in a moment of unexpected ferocity, he lunged for the sword. Gripping it with a resolve fuelled by his ideology, he turned it into a lethal instrument of his beliefs. With a swift, merciless stroke, he struck down both the Christian and the libertarian. This brutal act was a chilling embodiment of the overpowering and ruthless nature of collectivist totalitarianism.

어두 μ»΄μ»΄ν•œ 방에 μ„Έ λ‚¨μžκ°€ μ„œ μžˆλ‹€. κ°μžλŠ” ν™•μ—°νžˆ λ‹€λ₯Έ 이념을 μƒμ§•ν•˜κ³  μžˆλ‹€. 첫 번째 λ‚¨μžλŠ” 기독ꡐ, 보수주의, 우파 μ •μΉ˜, μ• κ΅­μ£Όμ˜, λ²•μΉ˜μ£Όμ˜μ— λŒ€ν•œ νˆ¬μ² ν•œ 신념을 λŒ€ν‘œν•˜λŠ”, λ‹¨λ‹¨ν•˜κ³  μœ„μ—„ μžˆλŠ” 인물이닀. κ·ΈλŠ” 전톡과 μ•ˆμ •κ°μ„ λ°œμ‚°ν•œλ‹€.

그와 마주 보고 μ„  두 번째 λ‚¨μžλŠ” 개인의 μžμœ μ™€ μ΅œμ†Œν•œμ˜ κ΅­κ°€ κ°œμž…μ„ μ˜Ήν˜Έν•˜λŠ” μžμœ μ£Όμ˜μžμ΄λ‹€. 그의 μ°¨λΆ„ν•œ νƒœλ„λŠ” 개인의 μžμœ¨μ„±μ„ μ€‘μ‹¬μœΌλ‘œ ν•˜λŠ” 철학을 λ°˜μ˜ν•˜κ³  μžˆλ‹€.

이듀과 λŒ€μ‘°μ μœΌλ‘œ, μ„Έ 번째 λ‚¨μžλŠ” λ‹€μ–‘ν•œ μ§‘λ‹¨μ£Όμ˜ μ‚¬μƒμ˜ ν˜Όν•©μ²΄λ‹€. κ·ΈλŠ” κ³΅μ‚°μ£Όμ˜, μ‚¬νšŒμ£Όμ˜, WOKE μš΄λ™, μ •μΉ˜μ  μ˜¬λ°”λ¦„, κΈ€λ‘œλ²Œλ¦¬μ¦˜ 등을 μƒμ§•ν•˜λŠ” 인물둜, ν™”λ €ν•œ λ¬΄μ§€κ°œμƒ‰ 망토와 νŒŒλž—κ²Œ μ—Όμƒ‰ν•œ 머리카락은 κ·Έλ₯Ό μ§„μ§€ν•˜κ²Œ 받아듀이기 νž˜λ“€κ²Œ ν•œλ‹€.

λ°© ν•œκ°€μš΄λ°μ—λŠ” 검이 놓여 μžˆλŠ”λ°, ν¬λ―Έν•œ λΉ› μ•„λž˜μ—μ„œ κ·Έ 칼날이 λ²ˆμ©μ˜€λ‹€. κ·Έ λ‚ μ—λŠ” β€œκΆŒλ ₯β€μ΄λΌλŠ” 단어가 λšœλ ·ν•˜κ²Œ μƒˆκ²¨μ Έ μžˆμ–΄, μ΄λŠ” 그것이 λΆ€μ—¬ν•˜λŠ” κ΅­κ°€ ꢌλ ₯의 μ—„μ²­λ‚œ κΆŒμœ„λ₯Ό μƒμ§•ν•œλ‹€.

μžμœ μ£Όμ˜μžλŠ” μ‹ μ€‘ν•œ μ–΄μ‘°λ‘œ 기독ꡐ λ³΄μˆ˜μ£Όμ˜μžμ—κ²Œ λ§ν•œλ‹€. β€œλ‹Ήμ‹ μ΄ κ·Έ 검을 λ§Œμ§€μ§€ μ•Šκ² λ‹€κ³  μ•½μ†ν•œλ‹€λ©΄, λ‚˜λ„ μ ˆλŒ€ μ†λŒ€μ§€ μ•Šκ² μŠ΅λ‹ˆλ‹€,” κ·ΈλŠ” μ΄λŸ¬ν•œ 약속이 μ„œλ‘œμ˜ 신념에 λŒ€ν•œ 쑴쀑과 자제λ₯Ό λ°”νƒ•μœΌλ‘œ ν•œ ν•©μ˜μž„μ„ μ•Œλ¦°λ‹€.

기독ꡐ λ³΄μˆ˜μ£Όμ˜μžλŠ” 이 비폭λ ₯의 약속에 λŒ€ν•œ 자유주의자의 μ˜μ§€λ₯Ό μΈμ •ν•˜λ©°, μ‘°μ‹¬μŠ€λŸ½κ²Œ λ™μ˜μ˜ λœ»μ„ λ‚΄λΉ„μΉœλ‹€. 그듀은 κ·Έλ“€μ˜ ν•©μ˜λ₯Ό λ…Όμ˜ν•˜λ©° κΉŠμ€ λŒ€ν™”μ— λͺ°λ‘ν•˜λŠλΌ, μ„Έ 번째 λ‚¨μžμ˜ μ€λ°€ν•˜λ©΄μ„œλ„ κ³„μ‚°λœ μ›€μ§μž„μ„ μ „ν˜€ μΈμ§€ν•˜μ§€ λͺ»ν•œλ‹€.

μ²˜μŒμ— κ·ΈλŠ” λ‹€λ₯Έ 두 λ‚¨μžμ˜ μ£Όλͺ©μ„ ν”Όν•˜κΈ° μœ„ν•΄ μ‹ μ€‘ν•˜κ³  μ μ§„μ μœΌλ‘œ 움직인닀. κ·ΈλŸ¬λ‹€ κ°‘μžκΈ° κ·ΈλŠ” λΉ λ₯΄κ³  결단λ ₯ μžˆλŠ” μ›€μ§μž„μœΌλ‘œ 검을 μ›€μΌœμ₯”λ‹€. 그의 무신둠, 쒌파 이념에 νž˜μž…μ€ 검은 이제 그의 세계관 μ‹€ν˜„μ„ μœ„ν•œ 치λͺ…적인 λ„κ΅¬λ‘œ λ³€ν•΄μžˆλ‹€. κ·ΈλŠ” ν•œ 번의 κ°•λ ₯ν•˜κ³  λ¬΄μžλΉ„ν•œ 일격으둜 기독ꡐ λ³΄μˆ˜μ£Όμ˜μžμ™€ 자유주의자λ₯Ό μ“°λŸ¬λœ¨λ¦°λ‹€. μ΄λ ‡κ²Œ 그의 μž”ν˜Ήν•œ 행동은 μ§‘λ‹¨μ£Όμ˜ μ „μ²΄μ£Όμ˜μ˜ 압도적이고 λ¬΄μžλΉ„ν•œ 본성을 λƒ‰ν˜Ήν•˜κ²Œ λ“œλŸ¬λ‚Έλ‹€.